Pilate: Part I

Everyday we are faced with decisions that need attention. What should I wear? Who should I invest my time into? Do I cut corners on this project to get it done faster? Am I ready to be a father or mother? Some are important, others not as much. The point is we are conscious beings that must make decisions based on what we know to best suit our needs. Or wait; can we make decisions that may not suit our needs, but instead serve a bigger purpose? Do we always look out for number one?
Pontius Pilate, whether for bad or good made a decision that defined his time as Roman prefect or Governor of Judea. His decision, with heartache and intensity, changed humanity for eternity.  Who was this man though, mentioned in all four gospels? We know that he ruled between 26-36 AD during the time in which John the Baptizer was working and preparing for the coming Messiah and that he was the one responsible for Jesus’ crucifixion. Beyond that there is not a lot of information about him.
Truth: Is It Real?
            In John 18 Pilate questions Jesus to determine who he really is. Is he a threat to the province, to his rule, to Rome? What is interesting and what has confused and confounded theologians throughout time is what Pilate says in verse 38, “What is truth?” Really, that is the question asked, or as more likely the situation, sarcastically remarked? Can you imagine standing before a judge that has the fate of your life in his hands and asks, “What is Truth?” I would be in disbelief, I would tell him, ‘Isn’t that the reason I am here, so you can determine the truth!?’ But alas, Pilate lives in a society and culture, not unlike our own, where truth is relative and therefore cannot be known. The Greek philosophy that permeates the Roman Empire during this time is thick with skepticism and disbelief. The major schools of thought were Epicureanism, Stoicism, and Neo-Platonism. All of these wreaked havoc on the concept of absolute truth. Sound familiar? Today we live in what is known as a post-modern society, that is, a society that raises tolerance to god-like heights and is offended when truth-claims are presented. It is a feel good, pluralistic, and all-inclusive society where my truth is just that, mine; it may not be true for you, but it is true for me. Pilate however did not even entertain an answer from Jesus to his own quip about truth. This of course is ironic since he was literally face-to-face with truth incarnate, the Son of God, who so deftly stated in John 14:6, “I am the way, the truth, and the life.” Jesus didn’t say he knew the truth, but that he emphatically was the truth; that he was in fact the only way to God the Father. Pilate was worldly; he followed the mores of his time. He was, in Christian lingo, both in the world and of it. He obviously did not see Jesus as a threat, or as a true king. Decidedly, Pilate saw Jesus as a simple philosopher, since that is what truth was, a word draped in philosophical terms and ideas.
            Now some of you, myself included, say, ‘Wow, Pilate was unbelievably blind, how in the world could he not see Jesus for who he was!’ Wait a minute though, how often do we take Jesus for granted, failing to see that his way is ALWAYS the right way, but are too aloof to care or notice? Are we not unlike Pilate, unwilling to hear the truth when faced with it? The question is, do we know the truth, but are too selfish or prideful to seek and follow it, or is it worse? Rev. Walter Adeney former professor of New Testament Exegesis at New College in London during the 19th and early 20th century put it this way:
Pilate is the typical skeptic, who is worlds removed from the “honest” doubter. Serious doubt, which is pained and anxious in the search for truth, is in essence belief, for it believes in the value of truth, if only truth can be discovered; but typical skepticism not only does not credit what the believer takes for truth, but despises it as not worth seeking. That is the fatal doubt, a doubt that eats into the soul as a moral canker.[1]

This I believe, this “fatal doubt” is what Pilate indeed had within his soul. A black hole that refused to see truth for what it was, objective reality. However, Pilate must have known that truth exists in some way shape or form, for how else could he have found Jesus guiltless so many times. That’s the thing with truth; you cannot deny its actuality, its power, and its genuineness.  Sooner or later one must accept it or deny himself the facts that are presented.
            Going back to the passage in John right before Pilate asks Jesus what truth is, Jesus states, “For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of truth listens to my voice.” This truth is God; it is He that is immutable and worthy of trust. Jesus’ soul purpose is to point to God through himself.  Jesus is, as said earlier, truth incarnate, truth personified.  You see, because Pilate did not think truth existed, he could not listen to Jesus, he was not “of truth.” His soul, his wavelength if you will, could not perceive Jesus for who he actually was. Pilate had an air of superficiality to him. Instead of truly trying to seek and understand Jesus, he simply glanced at him and made up his mind. This brings to mind a piece of one of my favorite poems written by William Blake, “Life’s five windows of the soul / distorts the heavens from pole to pole / and make you believe a lie / when you see with, not thro’, the eye.”[2] Pilate saw Jesus, a man brought bound and beaten by his accusers; heard his words, that of a confused dreamer; and understood him as a man, a humble man. Like Pilate we look, but do not see, hear, but do not listen, understand, but do not really comprehend. Our filter is to be the Holy Spirit in us, allowing us to see, to really truly see. By this, Jesus tells us in John 8:32, we are to be free.
            Pilate forewent truth and traded it for the world and thus became a slave to it, a slave to sin. He was unable to separate himself from the snares of the culture; the materialism that pervaded the Roman lifestyle, the prestige of being a person of power, and the inability to see truth for what it is, freedom. He was stuck in the rat race of the worldly life. The futile attempt to get more, be more, and still end up empty internally and eternally. Truth according to Jesus will free us from the sins and snares of the world and give us the meaning behind life that creates fulfillment, purpose, and direction.
            What will you choose?  





[1] Walter Adeney, et al., Men of the Bible; Some Lesser Known Characters, (1904), Kindle Electronic Version, Location 1455
[2] William Blake, “The Everlasting Gospel,” in The Oxford Book of Englsih Mystical Verse, ed. Nicholson and Lee (Oxford: The Clarendon Press, 1917; Bartelby.com, 2000)

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